Your request in my chest.
I Love you, Jesus.

The loving intimacy between God and the soul knows no limits. The Most High, who lives in His inaccessible mystery of infinite light, wants to communicate with us and He becomes Man. And He seeks to confide His loving secret to all souls.

The life of the spirit is the permanent falling-in-love of God with the soul and of the soul with God. This is the right pattern every enamoured soul should follow to reach the perfection of human love.



“I knew that You earnestly sought us
and that You want to find people in whom You can confide”


Your request in my chest

I have known that You, puffing search for us, and that You want confidants who may give rest to Your ever loving soul, overflowing with enkindled loves. […]

I have seen today, in a moment of loving romances, something sweet and painful which has wounded my heart: The beloved Master of my afflicted spirit is alone…!
pressed by urgencies of nostalgias and in melancholic oblivion of those He loves so much and who were chosen to be His confidants and to send them to show Him throughout the ages…!
waiting untiringly, in case one day, remembering Him, they would listen to Him, and know the loves so divine, that burn His innermost being, towards the consecrated people, due to the contained zeals of the Love of loves, who calls without being heard…!

You have told me, beloved Spouse, without words and without noise, in the so secret way that You have, to enter through the senses of my soul: To console Your sufferings…! to love You together with those of mine…! to listen to You in Your silences of stifled nostalgias…! Since You wish to disclose to me the secrets of the depth of Your pierced chest, which, wounded by so much love has bled, on account of Your sufferings…!

And to enter into secret; for You want, with the notes muted by the touching of mystery, reveal to me all that You contain in Your open heart, should someone want to enter in order to taste Your holdings…

But, if You keep silent, beloved Master, Jesus of mine, it is not for lack of words or desires of saying Yourself to the poor, tiny little and simple ones! it is because they are absent-minded without knowing how to grasp Your yearning, and “thus” make You rest while they repose for long hours, becoming one, there, in Your Bosom! […]

How much, in no time, have I understood so much…!

And I say: “in no time have I known,” because time did not count when, in a single second, I have understood Your mystery:
That You ask for consolation from me…? That I make reparation for the oversights of those who do not love You, and that I perceive the groaning of lacerated soul, leaning “thus” on Your chest, become one with my children…? […]

If I could express what today I have comprehended, when seeing Your sacred eyes looking, in the distance, for anointed ones, waiting for confidants who may gather Your groans…! […]

You made me Your confidant, a receiver chosen by You, contaiment of Your mysteries, so that, in my waiting, You give Yourself to me, according to my style, telling me all that You hold inside in petition of affection…! […]

How much I knew in one instant next to You, dear Jesus…!: I knew that my God wept through the groaning of His Anointed!


I love you, Jesus

I love You, Jesus, because You are the centre of my existence, the whole of my life and the breathing, although now puffing, of my heart.

I love You, Jesus, in a love that is my entire life in loves of self-surrender, in renunciations loaded with sorrows, in nostalgias sealed by the secret, in urgencies that demand the extension of Kingdom by the conquest of Your eternal plans fulfilled throughout the ages by means of all those whom you chose for Yourself.

My existing, my living, my remaining silent, my struggling, my waiting and even my dying, is only love for the Jesus of my tabernacle, for the Spouse of my heart, for the Master of my youth, of my maturity and of my old age. […]

I love You, Jesus, as only You know and as, somehow, I also know it. And because I love You I am ready, with Your strength, to follow You always, and even to wait for You, if due to an impossibility You should thus ask me, however long the ages endure, in light or in darkness, in triumph or in apparent failure, in the company of those whom I love or in solitude without them all.

You alone are my all and, for me, in You and by You, all things have their strength, their sense and their reason for being. To seek in You and in all whom You have entrusted to me, to do Your will and give You glory, is the sole exigency of my enamoured heart and consecrated in total and unconditional self-surrender to Your infinite love from my youth, doing all that You request for me. […]

I already know, Jesus of my loves, about my struggles and conquests, about clear days and prolonged nights, about splendours of Glory on Tabor and devastating Gethsemanes. I have already enjoyed what is to rejoice at Your Life and to die for sake of being Church in constant destruction for the conquest of Your Kingdom. And I already know, above all, that my way of giving glory to You, which is the only thing that I seek after in my existence, is to cling in all and always with the greatest joy and the strength that I can, to that with Your will may be pointing out to me in my disposition, my posture and my life-style. Therefore, from the depth of my being, in the marrow of my spirit, I seek nothing but Your glory how and where You want me to be, even though I may die in the irresistible nostalgia for Your definitive encounter… […]

Thank You Jesus, because I love You this way, which is the glorious triumph of love in the destruction of a life as a loving response of my gift to Your love…

Mother Trinidad de la Santa Madre Iglesia
An extract from the writings: “YOUR REQUEST IN MY CHEST” and “I LOVE YOU, JESUS”
(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 10)

 Note.- If you want to download the themes, please click here.

Chapel of the house of The Work of the Church in Navalperal de Pinares (Ávila – Spain)

Fragment of the video of Mother Trinidad “Accompanying Jesus in the Eucharist, and living with God in the soul”, recorded on March 11th, 1995 (press PLAY):


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          Lord, those who console You in the midst of Your desolation are the ones who only seek to console You even at the cost of their cruci¬fixion. (28-11-59)


        Because I demand a pure love of immola¬tion and self-forgetfulness, I saw myself alone, and “I looked for comforters but found none.” (28-11-59)


    The one who loves knows how to wait for Jesus to slumber peacefully in his soul; but the one who does not know anything about love, at the first slumber of the Bridegroom, runs away to look for other loves who do not sleep. (20-3-62)


Small Particles

God displays His love for us in infinite ways, and the Eucharist is the climax of love in the manifestation of divine love. The self-gift of the Eucharist enshrines manifold nuances of God’s infinite love for each one of us.

Little by little upon discovering such a great love which is displayed in so many different ways –usually unnoticed to our senses– we feel the need to love, adore and respond with a renewed enthusiasm to the Lord who is present in the Bread of Heaven.



“I didn’t know until now, oh my dearly beloved Jesus!
this new wonder of your love among men…”


Until now I did not know, O Jesus of my loves, another new wonder of Your love among men…

I approach the Holy Eucharist reverently, with tremors every day, almost without wanting to brush You with my clumsy mouth, because I know, in my poverty, the eternal perfections of Your sublime sublimeness, in Your divine fires…

It is with surprise that today I have known, that particles which fall from the hands of Your anointed without anybody noticing it…: tiny…! so small…! that, although he who loves may not want this, they fall off inadvertently, like a kiss that You give from Your height to my baseness, in order to kiss this earthly ground with infinite mercy…

Like a beggar, You shower thousands of pardons with the breeze of Your flight, when the great wonder of the sublime Sacrament takes place by the loving, reprehensible or trembling word, of one of Your elect who, in powerful will, was chosen by Yourself…

It does not matter how the one who consecrates is! in order that the great wonder may be brought about, namely that the bread turn into You and the wine change into Blood, since in Your love You have wanted to replete, as Food, by means of this wonder, whoever may want to eat You with love, scorn or negligence…

But my soul in love, has become enthralled by ardours that rumble in the depth of my chest, at the knowledge that particles fall off, after You have come from the height of Heavens to the consecrated Host, which was transubstantiated by the efficacy which You have put, through the Sacrament, in the mouth of Your anointed…

That You fall, Jesus of mine, from the altar to the ground…?! That You vanish without anyone noticing it, and perhaps You are stepped on, for being so hidden and forgotten by all…?!

May be, Jesus of my soul, that perhaps I, too, have walked over across my ways, at that enormous moment when You had fallen off, and my foot, full of mud, inadvertently, had landed upon You…! And thus You may have kissed me, telling me in this way, so humble and so simple –but of such excellence in Your sublime dignity– the loves of Your chest: of that enkindled volcano! which burns in burning flames for telling me in a thousand ways Your kisses, Your tenderness, Your conquests, Your affections…

What a surprise this has caused me, when I knew, in Your wisdom, this new gift of Your sacred designs…! Powerful manifestation! that, by being Love who is able to and being Love who loves, in Your love You have managed, without him who loves You knowing it, to be stepped upon, and who knows if, perhaps, You have even been spat upon…!

I know my blessed Jesus, that, in You, Your self-giving is oblivion. O if it were possible for You to forget the excellent excellence of Your infinite and possessed Being Yourself…! Since Your glory was to surrender, when, in Your eternal design, You decided to save me, in order to take me to the spousals of Your divine banquets.

Nothing surprises me coming from you! Because what I learned most of whatever in me You have instilled, is to know that, all that I know is nothing, if I compare it with the plethoric fullness of Your Being Yourself been, having in You the great power, in Your indefinite way, of being Yourself all that You are Yourself, and to do all that You want manifesting outwards the powers hidden from the eternal ages in Your enkindled volcano.

Today I kiss You, like an enamoured bride, trembling and adoring, in the passing of the ages in all those particles that have fallen on the ground; in order to tell You, in the tendernesses that from my soul have arisen, when discovering the mystery that has afflicted my spirit in loves, so that I may love with this new nuance of my wounded heart…

Mother Trinidad de la Santa Madre Iglesia in the chapel of the house of El Pinar de las Rozas (Madrid). Year 1969

I loved You at the heights and in the hidden tabernacle, after You gave Yourself everywhere in divine Food, through the hands of Your anointed, in the Sacrament…

I Loved You in my heart, when I had received You…; in the chest of men…; in the soul of my children…; and I repaired lovingly and painfully, in the way that I could, for the great profanations that always have been committed by those who do not discover You, for not having known You.

But never, beloved Spouse, I had caressed within the uproar of men who, when passing by, because You had fallen down, had stepped on You, without knowing that they made such a mistake…!

Your loves are so great and mine so small, that I cannot comprehend the splendidness of this gift, which has rumbled in my whole being!

But, if I have now discovered this new gift, so many ways will be left aside, without ever being discovered, while I dwell in the exile, to my stifled living…!

Today I also want to kiss You, with my touched chest, in so many and so many ways that are unknown to me, by the eternal gift of Your love for me…

Thank You for loving us so much…! and in so many different ways that You infinite excellence determined to carry-out, because being Love that, being able, manifested His loves, according to the sublime might of His divine powers…!

Today I kiss You, loved Spouse, next to the hidden tabernacle, with my adoring spirit and my touched chest, when I grasped surprisingly so many ways! so sublime and divine, of the love wherewith You love us by Your eternal power…

Come, children of the Church! Kiss Jesus with me!; let us adore reverently the God who has fallen on the ground; being all of us one sole response, as He has always requested of me, towards His Gift which is hidden deep inside the tabernacle…

“Work of the Church,” do not delay! I am your Mother… Today I beg you so!

Mother Trinidad de la Santa Madre Iglesia
(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 10)
 Note.- If you want to download the theme, please click here.

Fragment of the video of Mother Trinidad “Accompanying Jesus in the Eucharist, and living with God in the soul”, recorded on March 11th, 1995 (press PLAY):


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         I receive Holy Communion to become You by participation and be able to sing you, in your love, to men; and You, do you accept me as an oblation to make me the soul-Church that You need, and thus be able to give Yourself to the souls, through me, according to your will? (16-4-61)


        Jesus, I need to eat you well in order to know how to become a victim and to sing with You, on the cross, your song of love and pain. (l6-4-61)


            The eternal Love who dies for love in loving donation and is perpetuated through the Liturgy in the Church, making Himself Food and Drink, Prisoner and Beggar, is answered, most of the time, by those whom He loves, with the scornful indifference of oblivion. A terrible ingratitude which pierces Christ’s soul! (1-5-77)


Chapel of the summer vacation house of The Work of the Church in Navalperal de Pinares (Avila)

In God justice and mercy are the same thing

There are manifold ways by which the Lord instils what He wants to communicate in the soul. Sometimes He directly introduces the soul into the Light of His knowledge directly, without any created reference regarding things from here below. Other times, counting on the simplicity and naivety of the soul, He makes it understand and live His divine magnificence.

This experience that sealed the sincere and transparent soul of Mother Trinidad when she was a youth can be of great use for us all.



That God be infinite mercy
in eternal self-giving of love, cannot go against his justice
by demand of his coeternal and subsistent holiness


That God be infinite mercy in eternal selfgiving of love, cannot go against His justice, that demands a response of return of the human creature to the Creator according to the gift received; since, the greater the donation, the greater the response.
“Much will be required of the person entrusted with much, and still more will be de-manded of the person entrusted with more” (Lk 12: 48).

How I was seeing this day the plethoric exuberance of His unfathomable attributes, in infinite infinitude of infinitudes of perfections and attributes, by virtue of the perfection of God’s very being, it was like a concert in the melodic togetherness of the reality, infinitely been and embracing, of His Divinity…!

Understanding today and penetrating that something similar happens to the diverse gifts and charismas that God distributes to the faithful; that if they are from God, cannot oppose one another, but rather they mutually understand each other and help reciprocally for the attainment of one same end, under the action of one same Spirit, one same Lord and one sole God. […]

“Let them not be confused…! –I exclaimed then–. Mercy over-abounds for whomever wants to avail himself of the redeeming Blood of Christ, the Incarnate Mercy; the mercy and the love are more abundant on sin, for those who want to avail themselves of the overabundance of the infinite mercy in loving outpouring of the divine torrential affluents of the eternal Springs.”

How painful! In view of the confusion, full of foolishness, of those who think, because of lack of knowledge of God’s subsistent excellence, that, for having been redeemed by Christ, we can now be opposed to the infinite Holiness, who, as a matter of justice, demands response from the human creature; not only as Creator, but also as Redeemer who dies, full of merciful love, to redeem man with His most holy Blood…!

How is it possible that the delirium of the human mind, trying to take refuge in the divine mercy, that as a matter of justice demands the response of the redeemed man, thinks that, even though it rebels against God and despises the self-giving of the Redemption, is saved; and without having been purified and sanctified by the Blood of God’s Only Begotten Son, may enter without a wedding dress the Wedding of the Lamb? […]

How will, as a matter of justice, the merciful God Incarnate be able, being despised, to take those who obstinately confront His Holiness, to participate forever in the Eternity of the happiness of the divine life in family intimacy with the divine Persons!

How will the sin of man be able to meet God with His: “I shall not submit to your will either as Creator or as Redeemer,” who taking advantage of the self-giving of God Himself, opposes His whole being –who manifests His will against sin– despising Him and outraging Him! […]

How confused […] the mind of man…! how blinded and how tenebrous, by the lack of knowledge of the Infinite Being, for always comparing Him to us; ending up, in our foolishness, in wanting to take advantage disorderly of the divine mercy, without doing justice, with our loving response to God’s Holiness outraged and offended by the human creature, to the Supreme Creator manifesting Itself in will.

[…] God’s infinite will, pouring Itself out in Holiness, demands, as a matter of justice, in His being Itself justice of perfection, man’s response, no longer solely for having created him, but for the self-giving of the Infinite God Incarnate who, become Man, seeks tirelessly the way to glorify Himself through His merciful love;
and who, breaking into the most unprecedented romance that one can think of, blood gushing through all His pores, crowned with thorns, nailed on the cross, with His open side and His bleeding wounds, cries to us crossed in the Abyss: “Let anyone who thirsts come to me and drink, and I will give a gift from the spring of life-giving water” (Jn 7: 37; Rv 21; 6).
“Whoever eats my flesh and drinks my blood dwells in me and I in him and I will raise him in the last day” (Jn 6: 56. 40).

My spirit joyfully understood that the outpouring of the infinite mercy over fallen man, was announced and promulgated by God at the earthly Paradise; which would be given to us by means of the Woman, whose descendants would crush the head of the serpent: “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel” (Gn 3: 15)

Since through Mary, in Mary, by the will of the Father, the love of the Holy Spirit and the Incarnation of the Word, the Only Begotten Son of God became Man and dwelt amongst us, being the First-born of the descendants of the Woman.

Therefore in the year 1959 my soul exclaimed: “Mary is the one who is to ‘blame’ for all men filling themselves with grace and living on God, because snatching out the Grace that comes out of the Father’s Bosom, who is the Word, She stole from God the Source of grace –‘From his fullness we have all received, grace in place of grace’ (Jn 1: 16) – and gave it to men.”

Mary is the Mother of Christ, the Incarnate Son of God and Her Son, the Mother of Mercy; that is why all generations proclaim Her blessed.

Mother Trinidad de la Santa Madre Iglesia
(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 14)
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Fragment of the video of Mother Trinidad “I have seen the Abyss being opened”, recorded on February 5th, 1989 (press PLAY):


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         The man of faith who seeks the fulfilment of God’s will above all else has found the certain path of perfection, and knows how to discover, in all things, the infinite wisdom of God, that works all things for the good of those He loves. (10-8-73)


        The cross leads me to Christ, Christ invites me to follow Him on the cross... and love envelopes us. (10-9-63)


    Mary is the Mother of the Church, because She gives Her the Word of life, since She was the one to whom the Word was spoken by the Father so that, with a mother’s heart, She might give It to my Church. A Word that I have to receive in my soul in order to live my being-Church and to sing, from Her bosom, my song. (21-3-59)


My guilt has turned into bliss to my aching soul before Jesus crucified

This writing is an explanation of how sin has been the instrument that, in God’s Wisdom, has poured out such an abundant torrent of graces so as to transform so much evil into a blessing for the human family.

Redemption is a mystery laden with love, with self-giving and with an apparent paradox, but even if evil seems to abound, Goodness always abounds all the more.



“Blessed me, with the load of my sins,
for such a Redeemer!”


The marvellous mystery of the incarnation, life, death and resurrection of Christ, has been realized by the infinite and coeternal power of the adorable Trinity, a consequence and as a consequence of the creature having rebelled against the infinite will of God’s Excellence, offending his subsistent and infinite Holiness;
to redeem us and reconcile us again with Him, and for the fulfilment of his eternal plans, perfected and finished, about us, having created us in his image and likeness so that we might possess Him.

If man had not sinned, God would not have become incarnate, nor would He have had, for the manifestation of his glory’s splendour in overflowing compassion, to pour himself out onto our misery; which took the Father’s Christ, Yahweh’s Anointed, to an ignominious death by crucifixion, as an expia expiatory victim of infinite reparation to the three times Holy offended God; and, like an immaculate Lamb, to offer his life in immolation as a ransom that takes away the sins of man fallen when he rebelled against the Creator.

For this reason my soul, after the consideration of this terrible, but dramatic reality, thanks God, exultant with joy, with hymns and canticles of praise and under the limitation of my worthlessness, with worshipful and contrite spirit, humbled before the misery of my nothingness, reverent, shaking and frightened, because the Word became flesh and dwelled among us.

But, because of my love towards Him and the drama of my guilt for having offended Him, even though the mystery of his incarnation, life, death and resurrection may have been so beneficial to me; I would have preferred to remain poorer, for not being God’s daughter, grafted onto Christ through Him, with Him and in Him, to the consequence that, in order to save me, God’s donation, repairing for my sins, in redemption by a heartrending crucifixion, had to be brought about, for the glory of Yahweh’s Name;
understanding that the offended infinite Holiness demanded, by the perfection of his divine nature itself, infinite reparation on account of the creature’s rebellion against his Creator; and, therefore, an infinite Restorer, in the way and manner that, of Him who is Love and is able and is Love and loves, his perfection demands when He wants to pour himself out, from the excellence of his coeternal and infinite Holiness, over the tear of our wretchedness, for the splendour of his glory in an overflowing of merciful compassion onto the baseness, scantiness and contempt of our miserable rebellion.

For which reason we will never be able to justify our guilt, that has forced God himself to have to take from himself a marvelous marvel who, in an outpouring of compassion over our misery, is God’s infinite Mercy in a manifestation of how He is Love that loves, wanting to redeem us from our wickedness through the blood of the Lamb who takes away the sins of the world.

There is nothing that can justify the rebellion against God, even though its consequences may be very glorious for us, and essentially they neither take from nor add anything to Him: to die a thousand times rather than offend God!

Thank you, Jesus, for having stayed in the Eucharist! I love You! I adore You!

But I would rather have my love towards You wander, in my sorrowing pilgrimage, without your loving and ineffable company, than seeing You mistreated, crucified and dead on the scaffold of the cross; abandoned by all, and in the oblivion in which You find yourself by the majority of your children, after having instituted the great marvel of the Eucharist, as a majestic and splendrous manifestation in a display of the love with which You love us; and having to see You profaned and so sacrilegiously treated by the miserable wickedness of men, for whom, in bloody crucifixion, You have shed your blood.

Blessed me, with the load of my sins, for such a Redeemer! But it would have been more desirable to the love I have for You, my Jesus of Calvary and of the Eucharist, that no creature should have ever rebelled against your infinite Holiness, and that it has forced You, for the manifestation of your infinite power and the splendour of your glory, to perform a thing as marvellous for us as dramatic for You, in order to be able to redeem us from our sins fitting us again onto God’s eternal plans, who created us solely and exclusively so that we might possess Him, raising us to the unimaginable and unsuspected dignity of being his children, heirs to his glory, and sharers in the divine life.

The carnal man who does not know God nor the magnificence of the majesty and splendour of his glory, cannot understand, and it will seem to him foolish, what today, the day of the Immaculate Heart of Mary, my soul has grasped; on the one hand, full of gratitude because “God’s love endures forever” (Ps 135) and have no end; and, on the other, heartrent and in pain because the manifestation of the infinite Mercy should have been so dramatic, in bloody reparation to the Holiness of the offended subsistent Being, and for the restoration from our rebellion against the infinite and coeternal Creator.

Thank you, Lord! because “you loved your own and you loved them to the end” (Cfr. Jn 13, 1) and You stayed with us until the end of the times, as sustenance for our souls, in food and drink; to quench our hunger and cool our thirst by the saturation, in participation, of the rapture of your divinity itself, in the most glorious and blissful joy of eternity. “Let anyone who thirsts come to me and drink, and let anyone who hungers come to me and eat, to the thristy I will give a gift from the spring of life-giving water.” Since “Whoever eats my flesh and drinks my blood remains in me and I in him and I will raise him on the last day” (Jn 7, 37b; cfr. Jn 6, 35; Ap 21, 6; Jn 6, 56. 54).

“Thank you, Jesus, for having stayed in the Eucharist!
I adore You!
Thank you, Jesus, for having stayed in the Eucharist!
I love You!”.



Humiliated and dumbfounded before the misery of my baseness, that so shamelessly and rashly, when I offended You, has made You shed all your blood for all and each one of men, I exultantly exclaim with joy in the Holy Spirit:
My guilt has turned into bliss through the overflowing of the infinite Love, pouring itself out in merciful compassion onto my gross baseness! which made Christ cry out with his extended arms, “When I am lifted up from the earth, I will draw everyone to myself” (Jn 12, 32).

For which reason I repeat to Him again: God of my heart, Lord of the Sacrament and my Jesus of the tabernacle: Thank you for having stayed in the Eucharist…! I, become one with all my descendants, adore You! Thank you, Jesus, for having stayed in the Eucharist…! I and we all adore You!

Thank you, Jesus, for having stayed in the Eucharist…! I adore You! and I thank you, from the baseness of my tinyness and the lowliness of my misery, for all that You have done with me in an overflowing of merciful love, washing my guilt in such a way that I might come to be, having ended the pilgrimage of this life, in eternity, in the company of all God’s Angels and Saints, blessed by the ineffable contemplation of your life.

Mother Trinidad de la Santa Madre Iglesia
(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 4)
 Note.- If you want to download the theme, please click here.

Fragment of the video of Mother Trinidad “God is infinite mercy Who pours Himself upon us men at the Incarnation “, recorded on August 20th, 1992 (press PLAY):


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         The death of Jesus was the supreme hymn of adoration of the creature. Before the Creator, He responds in a bloody manifestation of atonement by saying to the thrice Holy God: You alone are Who are Yourself, and I am only by You, as man. And on taking upon Myself the sins of all, I die in a gesture that acknowledges Your excellence, and I rise from the dead to manifest that I am that same excellence atoned for by Myself. (16-10-74)


        How marvellous that, even though all men should say “no” to God, He made for Himself His Man, and This one was so rich that His “yes” infinitely surpassed the “no” of all humanity! (19-1-67)


            In the Sacrifice of the Altar, all the compact sum of the mystery of the Man-God is given to us in His life, death and resurrection; we are also enabled to live that Sacrifice together with Jesus, through Him and in Him for the Father’s glory and for the good of all men, being thus perpetuated for us in the Eucharist the real presence of Christ with all that He is, lives and manifests. (15-9-74)


God is the infinite Virginity

The present writing is a very timely one and very deep in its theological contents, with some traits that unfold an authentic novelty as regards this issue: Virginity transcendent and consubstantial is the source of life-giving fruitfulness in the Trinitarian life, in Christ, in the Virgin, in the Church, and in every soul that, seized by God, desires Him alone and seeks such a great dimension of spiritual fruitfulness. The greater the virginity, the greater the fruit of divine life in souls, and the greater glory for God.

The knowledge of God dispels the meanness of a mediocre or weakened life due to human calculations.



“O virginity, you’re as great as you’re unknown…!”


God is the eternal Virginity, infinitely separate from all that is not He; since, that which makes Him break out into fruitfulness begetting, is not His union with anything outside Himself, but the adherence which He has Himself in Himself and to Himself in the consubstantial loving separation, recondite and veiled of His being Himself the Uncreated. […]

To the extent that God is adhered to Himself, in His act of eternal virginity, to that same extent He is fruitful, and, therefore infinitely fruitful; so much so, that the fruit of His fruitfulness is all that He is, in Expression, in a Son who utters, in a Canticle of eternal and returning love towards the Father, the whole inexhaustible plenitude of subsistent Wisdom. […]

God is adhered only to Himself in the infinitely distant separation of all that is not He; that is why the life of God, in the perfection of His intercommunication, is a single act of eternal Virginity in finished perfection.

Perfect virginity is the adherence to the Supreme Good, and the complete and absolute separation from all that is not He. Therefore, when the creature discovers the bright light of the eternal Wisdom, enthralled by it, it leaves all that is creation to rush irresistibly to the untiring search for God alone! […]

Christ, in His humanity, is such a perfect cry of virginity, so much of: God alone!, so much, so much, so much…! that He does not have any person other than the divine; being all the movements of His humanity a total adherence to His Person, a cry of God alone! that manifests itself throughout His whole life, acts, gestures and words. […]

The man who trails, seeks the fullness of his being in earthly things that cannot satiate him; the one who discovers God with eyes burning with penetrating loving wisdom, soars high and renounces, by exigency of the possession of the very God, to all that is not He.

To the extent that we unite ourselves to the Supreme Good, we become virginized, because we gradually adhere and become similar to Him, and separate ourselves from creatures. […]

O virginity, virginity of Mary! so plethoric, that, by the infinite kiss of the Holy Spirit in fiery passage over the Lady, She breaks out into motherhood and divine Motherhood; in such fruitfulness, that She is not only capable of being the Mother of the Incarnate Word, but, out of the overabundance of that same Motherhood and in the repleteness of Her virginity, She is the universal Mother of all men. […]

That is why, whoever may want to know the transcendent transcendency of the infinite Virginity introducing himself into the Sancta Sanctorum of the Trinity, has to enter into the most pure and maternal inner being of Mary, from where God gives and communicates Himself to men in the Sancta Sanctorum of the transcendent virginity of the Lady, through the mystery of the Incarnation.

Virginity, or consecrated chastity, when it is perfect, it seeks the fullness of its perfection in the glorification of God and absolute surrender to Him. And to the extent that man lives on God alone, adhering, in so far as he is and possesses, to the Supreme Good and to His plan, he is, according to his capacity, in the possession and fullness of the Supreme Perfection, in such a way that he makes himself conform to It, breaking out into fruits of eternal life for himself and for others.

Blessed is the one that is capable of adhering to God in body and soul so perfectly, that all that is not He and His glory, is considered by him as emptiness and fleeting. […]

Not all men understand this mystery due to the hardness and clumsiness of their heart, to the slavery wherewith their own passions have them dulled. And that is why, guided by that same slavery, not being able to supernaturalize themselves, they come, in their folly, not to understand the mystery of the infinite Virginity breaking out into fruitfulness, either that of Christ, Incarnate Virginity, or that of Mary, maternal virginity. By the clumsiness and roughness of their minds they want to remove perfect fruitfulness from virginity, without comprehending that complete, perfect and supernatural fruitfulness is the fruit of the virginity. […]

The most virgin is the most fruitful. That is why, who is more Virgin than God, adhered infinitely only to Himself, which makes Him break out begetting the Word?

Who is more virgin than Christ, who in His humanity is united with the Divinity so wonderfully that He has no person other than the divine one by means of the surprising, enthralling, divine and deifying mystery of the Incarnation; and in the hypostatic union of the divine nature and the human nature in the person of the Word, is God and is Man?

Who is as virgin as Mary, who is capable, through the adherence that She has to God, and by the power and the grace of the Holy Spirit, of giving birth to the Incarnate infinite Word?

Oh unknown and, therefore, underestimated virginity…! […]

The man who discovers God, rushes irresistibly to meet all his brothers in order to introduce them into the eternal joy of the infinite perfections. Therefore the priesthood, the missionary life and the consecration to God, arise from the dazzling discovery of the infinite Virginity that, captivating us, impels us to be, with Christ and Mary, a returning adherence to the Supreme Good.

Only God can fulfil our lives, only in Him will we be able to fulfil ourselves in the fullness and the greatest possible perfection of the being and of the task for which we were created. And that is why, he who discovers Him, seeks Him passionately, renouncing all that has been created for the total possession of His fullness. […]

O virginity, unknown virginity!, you are so sublime, that the fruit of your conquests is God alone for you and for all those who surround you.

O virginity, virginity, you that have your beginning in God, and the expression of your fruit is the mystery of the Incarnation by the maternal virginity of Mary!

O virginity, virginity, as great as it is unknown…

Mother Trinidad de la Santa Madre Iglesia
An extract from the writing: “GOD IS THE INFINITE VIRGINITY”
(Collection “Light in the night -The mystery of faith given with loving wisdom” Booklet n. 10)
 Note.- If you want to download the unabridged version of the extract, please click here.

Fragment of the video of Mother Trinidad “God is infinite Holiness and Virginity, Who communicates Himself along with Christ and Mary”, recorded on August 21th, 1992 (press PLAY):


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         O my infinitely spiritual God, let me drink until I am satisfied unto saturation with the eternal Virginity that You, my holy Trinity, are Yourself in Your intimate life of Trinitarian communication by Your subsistent being of supreme perfection. (28-4-61)


        Only God! Without further ado, is the palpitating cry of my heart in love. (15-10-74)


    If I have God, I have everything in the whole of His possession, in the fullness of His life, in the plenitude of His happiness, in the richness of all He is. And, when I lose him, I find myself with my parched longings, in the emptiness of all that creatures contain. (14-9-74)